Rhymes With Right - al-NY ibn-Times Pimps Islamic Law
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December 01, 2007

al-NY ibn-Times Pimps Islamic Law

They are strict separationists when it comes to even a hint of Christian principle making it into the American legal system -- but they seem to like Islamic law in Nigeria.

Just last year, the morality police roamed these streets in dusky blue uniforms and black berets, brandishing cudgels at prayer shirkers and dragging fornicators into Islamic courts to face sentences like death by public stoning.

But these days, the fearsome police officers, known as the Hisbah, are little more than glorified crossing guards. They have largely been confined to their barracks and assigned anodyne tasks like directing traffic and helping fans to their seats at soccer games.

The Islamic revolution that seemed so destined to transform northern Nigeria in recent years appears to have come and gone — or at least gone in a direction few here would have expected.

When Muslim-dominated states like Kano adopted Islamic law after the fall of military rule in 1999, radical clerics from the Arabian peninsula arrived in droves to preach a draconian brand of fundamentalism, and newly empowered religious judges handed down tough punishments like amputation for theft. Kano became a center of anti-American sentiment in one of the most reliably pro-American countries in Africa.

But since then, much of the furor has died down, and the practice of Islamic law, or Shariah, which had gone on for centuries in the private sphere before becoming enshrined in public law, has settled into a distinctively Nigerian compromise between the dictates of faith and the chaotic realities of modern life in an impoverished, developing nation.

“Shariah needs to be practical,” said Bala Abdullahi, a civil servant here. “We are a developing country, so there is a kind of moderation between the ideas of the West and traditional Islamic values. We try to weigh it so there is no contradiction.”

The tone of the article is, quite frankly, fawning. The segregation of women and limits on women's rights are presented as liberating. And the atrocities committed by Muslims against Christians are presented as minor misunderstandings that have been replaced by (a somewhat dhimified) tolerance. But the situation is great in the eyes of al-NY ibn-Times -- after all, the Christians aren't in charge.





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